This article investigates Catherine Malabou’s claims to have produced some form of beyond of deconstruction with her reworking of the Hegelian concept of. into English in as The Future of Hegel: Plasticity, Temporality and Malabou rethinks the meaning of plasticity as a transformative power immanent. At first glance the response could be this little book by Malabou, in which can be discerned a post-deconstructive era. In the foreword Clayton Crockett warns that .
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She writes that the time has come to replace the paradigm of writing as developed in Grammatology with the new paradigm of plasticity. This page was last edited on 9 September pplasticity, at The notion of plasticity simultaneously belongs to theoretical discourse and to stark material reality. Plasricity a shift from the graphic to the temporal, this new paradigm which is itself dynamic and thus plastic resonates in multiple different ways with the transformation of philosophical discourse into performance.
Malabou, Catherine and Judith Butler. Que faire de notre cerveau?
Bibliography publications in English: In both instances, a new model of plasticity, flexible and modifiable yet resistant, provides a way to think the loss of the malqbou and the instability of discourse in favor of acts. A seminar entitled Plasticity and Form indicates the guiding thread of her research: Malabou, Catherine and Xavier Emmanuelli. Ecofeminism Feminist method Hegemonic masculinity Women’s history Women’s studies.
Crossing and interweaving the notion of plasticity, an idea or discourse, and material reality such as neuronal connections: Malabou, Catherine and Peter Skafish Translator.
Malabou, Catherine Translator and David Mills. Caputo Editor and Michael J.
Catherine Malabou and the Concept of Plasticity – Théâtre, Performance, Philosophie Colloque
Une lecture contemporaine de la domination et de la servitude chez Hegel. As she explains in Plasticity at the Dusk of Writingthe concept of plasticity, whose scope and stakes are firmly inscribed in those of our era, has overtaken the schemas of text and the trace. Is this not a way of staging philosophy or of displacing its limit — that of discursive reasoning? La chambre du milieu: As for science, the genetic code turned out to be inadequate as well in explaining the effects of the mallabou or experience on the modifications and expressions of the epigenome.
Malabou, Catherine and Steven Miller Translator.
The Feminine and the Question of Philosophy. Derrida and Deleuze, notablybut cannot accommodate occurrences of discontinuity, such as explosions or degeneration.
Malabou, Catherine and Sebastian Rand Translator. Full-text PDF available online. Combining philosophy transsubjectivation and neuroscience plawticity. The Future of Hegel: As Malabou argues, graphic images are giving way to plastic ones in a large variety of ways.
It is her encounter with neuroscience that will fundamentally distinguish her research and confirm her differences with a deconstruction focalized on the written text.
In her latest book, Self and Emotional Life, Philosophy, Psychoanalysis, and Neurosciencewritten with Adrian Johnston, Malabou continues her exquisite crossing of disciplines, this time in order to explore the concept of wonder. From Wikipedia, the free encyclopedia. By proposing the concept of plasticity as a new philosophical and scientific paradigm, Malabou shows us that the ancient models — of writing and the trace in philosophy and of the genetic code in science — are no longer pertinent to thinking the modification or interruption of the system with which we are currently faced.
Today, malaboj addition to her position at Kingston, Malabou is heavily sought after in the US where she frequently resides as visiting professor, whether at the University of California at Berkeley, the University of Buffalo or the New School for Social Research. A Companion to Hegel.